Over the past 160 years the St Mark’s church has been a place of prayer, worship and community.

The fact that Christ is risen, that the tomb was empty, is central to our faith as disciples of Jesus.

We are confronted by how easy it is to go from the joyful singing of “Hosanna” to the baying for blood in shouting “Crucify”.

During this time the Church’s liturgy is somber and empresses a sorrowful mood as we focus more intently on the coming crucifixion of Christ.

This Sunday, the 4th Sunday of Lent the Gospel reading is that of the Prodigal Son, that great parable that gives us enormous hope and much to ponder.

In early medieval times it was called the “Annunciation of the Lord” or the “Conception of Christ,” indicating its focus as a festival of the Lord.

The church has at its core offered a daily cycle of prayer what is known as the daily office.

If in Christ we have been tempted, in him we overcome the devil. Do you think only of Christ's temptations and fail to think of his victory?

It is to Christ, the focus of our faith and worship, we direct our silence. Therefore an important part of our services is to be silent, as we open ourselves for Christs revelation.

“May the Grace of our Lord Jesus Christ and the Love of God and the Fellowship of the Holy Spirit be with us all. Amen” (NZPB p52).

Will we make the choice to live as those who love the way of God and therefore find the depth, refreshment from the true source of life? Or do we choose a life of being blown around in the breeze avoiding the true source of life that provides us with rootedness, security and life?

Isaiah has been called by God to bring the people to account for their actions. They had turned away from God and that was being shown in how they were treating their brothers and sisters. Isaiah recognises his own faults and he is forgiven by God.

Light is a powerful symbol that represents everything that is in opposition to the darkness that we experience as humans. Light is a symbol of the presence of Christ, the hope (trust) that we have in Jesus and the Good News, that which he both proclaims and embodies in human form.

Creation, law and heart are made perfect and united through God in which we are to be active participants.

In the Middle Ages Mary's Song inspired the Feast of Fools celebrated after Christmas usually around New year. This feast was a literal acting out of the Magnificat as a rather strange way of witnessing to God’s kingdom that inverts human power structures and raises up the oppressed to places of honour.

We are to give up our insatiable desire to consume and replace it with the expectation of the coming of Jesus.

Advent is a time of reflection and preparation for when time will end and Jesus will come in power and glory bringing our waiting to completion.

What we look to is the theological virtue of Hope. A virtue that helps us grow our relationship with God.

The Kingship of Christ holds the place of ultimate authority over all aspects of human life.

God is portrayed throughout the psalter as being the protector, in a way that no human is able.